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Written by Clark Nelson
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Thursday, 10 May 2007 |
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Word Count: 1592 Research Summation Antediluvian Calendar
Research Summation Antediluvian Calendar continues the testimony conclusion
section of my first work, Calendars of Creation. Sixteen years ago, I began this
section to explain why I chose my personal quest, ancient calendar research of
the Holy Bible. I divide Research Summation into four articles with updates that
reflect later findings. Ancient people had good reason to worship God and time
as one.
Research Summation Antediluvian Calendar
Clark Nelson
1466 wds
Article URL: http://www.timeemits.com/tat/Research_Summation_AC.htm
Research Summation Antediluvian Calendar
The Jewish Calendar measures time since the beginning of recorded chronology.
Basic Antediluvian Calendar concepts of 19 or 20-year-lunar/solar-cycles succeed
to branch many times over literally thousands of years. Minor changes,
modifications and intercalations have caused slight variations in the Jewish
lunar/solar calendar since the earliest days of Creation. Original applications
of the antediluvian first calendar focus upon heavenly transitions of light and
darkness. Daylight and nighttime, lunar phases, planetary visibility and
starlight position all mark the cusp points of change for early time. Authentic
celestial cycles do not perfectly align to satisfy calendar increments. Beyond
one single year, the 19-year-l/s-cycle was the most important cyclic pattern
known to archeo-astronomy. People are compelled to adjust calendars using
approximations. Diligent observation and proper documentation agree that
19-year-l/s-cycles afforded by the Jewish Calendar are the consistent standard
for early reckoning.
Substantial calendar foundations submitted by the Patriarchal ages of Genesis 5
provide remnant traces that identify with other ancient l/s systems.
Mesoamerican and Egyptian calendars lend insight relating important natural
events with time. Diffused in mythology, these accounts enable the groundwork
for all later time. Surviving records indicate a preferred style for logging
nocturnal phenomena. Dynastic order sustains the lineage by passing the
inheritance blessing from father to first-born son. A 364-day-Ethiopic-year and
8-year Venusian cycles are taken aside from the traditional Jewish Calendar to
elaborate the calendar theme. Intercalations and other correction methods are
necessary given the human factor. Inherently attached to Bible time reckoning is
the supernatural, spiritual component. Gaps and seams of time begin to widen
with increasing measurement errors. Modern time and our ensuing chronology rest
in many ways, upon ideal calculations. Ancient projections toward the future and
our current time meet with modern discrepancies that regress until early
history. Calendar branching is often the catalyst to major civil upheavals.
Religion and governmental rule compromise to manage the social climate. While
other civilizations, kings and dynasties, and empires, rose and fell, the Jewish
Calendar was consistent in basic format. Stretching into the past perhaps a
hundred thousand years, the separation between day and night and the sacred
seven-day week were co-eternal with God. Names for God and the eternal Holy
Spirit have undergone countless changes since the origins of humanity.
The Jewish antediluvian calendar version measured time when Adam walked the face
of earth. When Noah built the Ark, the Jewish Calendar was in effect. When
Pharaohs ruled Egypt and the pyramids were constructed, the Jewish Calendar was
in use. When Moses parted the Red Sea, and the banner of God was brought forth,
the Jewish Calendar was continuous. Christ came between the Egyptian - Roman
solar calendar change about 45 B.C.E. until A.D. and the Jewish lunar/solar
calendar recorded New Testament events. When the First Council of Nicaea met in
325 A.D. to decide the fate of Christianity for the empire of Constantine, the
Jewish Calendar was in effect. Even today, the Jewish Calendar is current. The
intangible, omnipotent deity has existed since the beginning. Be they people of
any other calendar, lunar/solar or solar, or other branches, the Jewish Calendar
has surpassed and held Jewish people together.
Consider one aspect in the hopes, spiritual aspirations and destiny of humanity.
The major precedent afflicting people who have called forth Almighty power
respects the faith and religion behind Judaism. Other cultures have branched and
veered away from the Jewish Calendar. Pieces of the Jewish Calendar and the
religion have transmuted to external concerns. The sacred seven-day week is
fundamental to Christianity, but early church fathers abandoned 19 or
20-year-l/s-cycles. The Sun Kingdoms adapted the original Jewish lunar/solar
version of calendar trunk line to their civilization, but developed their own
style of religion. Other groups have used lunar/solar calendars, and have met
difficulty and strife since their calendars were branches of the antediluvian
Jewish lunar/solar calendar trunk line. Only Judaism fosters the pure Jewish
Calendar. No other culture uses the Jewish Calendar.
Roman Catholicism coupled with the Julian Calendar spread the word of
Christianity throughout the world. In 1582, the Julian Calendar was modified by
Pope Gregory XIII. Calendar reckoning excluded ten days to align the vernal
equinox with Easter celebration. October 4, 1582 was followed the next day by
October 15, 1582. Trends during medieval era Protestantism were fueled by the
Gregorian Calendar modification. Apparitions of the Virgin Mary, the inquisition
and the turmoil in Europe caused by Protestantism all were manifestations of the
Holy Spirit pouring out to past and future. The calendar change again punctured
the outer insulation offered by the solar calendar and the eternal realm of God
responded. Further proclaimed in the Gregorian Calendar was a Leap Day
alteration. The previous Julian Calendar included a Leap Day addition every four
years. The vernal spring, celestial equinox was slipping into summer. The Leap
Day addition modified the end of February. The Gregorian Calendar adjustment
stipulated that Leap Day additions would be omitted in those centurial years not
evenly divisible by 400-years. The year 1600 included a normal Leap Day. The
years 1700, 1800 and 1900 skipped the Leap Day inclusion that further corrected
the gradual drift of the equinox date into summer. Our revised Gregorian
Calendar incorporated a provision to add Leap Day in the year 2000.
Superimposing the Gregorian Calendar over past calendars, striking contrasts can
be drawn. Day and night, count as one day from the beginning until now. Judaism
observes the Sabbath on Saturday and Christians recognize a Sunday Sabbath. Five
days remain in the week for work, business and commerce. Sun Kingdoms Calendars
include many cultural variations of the representative
260-day-Tzolken-sacred-year. We evenly disperse 260-days separately in the
modern calendar year. Five business days multiply in 52-weeks for 260-days. Our
secular calendar applies 260-days for modern government and commercial matters,
excluding holidays. Saturday and Sunday of each week multiply for 104-days in
52-weeks. Compared to the 364-day-Ethiopic-calendar, 104-days nearly equal the
remaining 105-days left every year. Twelve months averaged at 30-days each still
provide 360-days. Although a separate 360-day length of year is not present in
the Gregorian solar calendar, science and technology perpetuate the 360-degree
circle. Our last week of the year, between Christmas and New Years is a reserved
holiday week. Countless anniversaries recognize every conceivable subject in
substitution for ancient numerical matching themes. Pharaonic Egypt inserted
Leap Days every four years. We continue this trait in the Gregorian Calendar.
The Antediluvian Calendar incorporates 400-year-l/s-cycles I synonymously refer
to as Mayan Baktun cycles. Our modern Gregorian version follows a 400-year
pattern that omits three of four Leap Days during centurial years. Time itself
has not changed, only the methods of calendar layers are different. The tree of
knowledge grows, the days and years change according to the calendar version and
the domain of humanity is forever.
All calendars support devotion to mainstay religious convictions and central
doctrines prescribed by worship. Dogmatic beliefs rigidly embed in the calendar
as holidays and festival periods. Reserved times continue to defer ordinary
work. Understanding ancient calendar systems and characteristics found in later
calendars expand faith perspectives. Common thought today reasons that measured
time is always past tense. Archaic calendars additionally held theology that
influences the future through distant time projection. We observe holidays and
anniversaries to remember the past, whereas ancient people employed numerical
matching techniques to collapse the future and access supernatural channels.
They worked the fields and waited patiently for crops to grow. Our remaining
calendar year transfers the need to circulate wealth. Society depends on
national and local governments for stability, commerce for financial operations
and families to nurture the children. Diverse culture, ethnic background and
political structure blend simultaneously. The modern calendar must meet demands
on a global scale. Religious trends maintain special variations of the calendar
year. The best example of differing calendar systems that represent an
international situation occurs in the holiest of cities, Jerusalem. The front
page of the Jerusalem Post International Edition newspaper contains three dates
of three calendars under the title. The western Gregorian Calendar date is given
first, followed by the Jewish Calendar date and the Mohammedan (Islamic)
Calendar date. Three religions and three separate versions of history combine
every day.
Revelation 3:12
"... and the name of the city of my God, which is new Jerusalem, which cometh
down out of heaven from my God: ..."
Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks
anointed people to review and contribute to the Ages of Adam ministry. Ancient
lunar/solar calendars like the Jewish and Mayan calendars provide the background
to understanding early time. Ancient calendars of the Holy Bible use differences
between the moon and sun, numerical matching and a 364-day calendar year to
describe X-number of days that match with X-number of years. Ages of Adam is a
free read at timeemits.
Clark Nelson is webmaster for http://www.timeemits.com
and author of Ages of Adam and sequel, Holy of Holies. Contact
This email address is being protected from spam bots, you need Javascript enabled to view it
for more information. © Copyright 2006 Clark Nelson and timeemits.com All Rights
Reserved.
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